Madhu Param Hans ji repeatedly says: "The Thing, I possess cannot be found anywhere else in the universe".
He considers himself to be the only Perfect Spiritual Master who can easily liberate any individual Soul permanently from the entrapment of Mind (permanent liberation from the endless circle of birth and death) with His own Spiritual Powers.
His claims are false as he does not have the complete knowledge about the Supreme God. His knowledge is up to the 11th aperture only whereas salvation is only possible beyond the 12th door.
Madhu Param Hans Ji has no knowledge about the form of God, whereas Kabir Vani clearly describes the form of Supreme God and even says that the Supreme God is sitting on a throne. Kabir Vani describes very vividly the beauty of the body of Supreme God and how effulgent it is.
This shows that Madhu Param Hans Ji has no knowledge about the from of "Hans" in Satlok. He considers them to be in the form of a dot where as Kabir Sagar gives a very detailed description of the form of the hans atma in Satlok (Sachkhand). Vani by Kabir Sahib has very beautifully described the form of head, nose, neck and other parts of the body of the "Hans" living in Satlok.
Madhu Param Hans ji says that "aadinaam" is a soundless sound. It does not have a sound. Whereas Kabir Sahib says in his vani that I have spoken the "aadinaam"
(Kabir Sagar - Gyanbodh Page 18)
Kabir Sahib says:- Aadinaam hamne bhaakh sunaya, moorakh jeev maram nahin paaya
आदि नाम हमने भाख सुनाया, मूरख जीव मरम नहीं पाया ॥ (Bhaakh means to speak)
Kabir Sahib has again said that aadinaam or niakshar is a naam or shabad which has to be recited with surat and nirat (a technique where the tongue doesn't move):-
Naam niakshar shabad hai, surat nirat se jaap
नाम निअक्षर शब्द है, सुरत निरत से जाप
Madhu Parama Hans ji has incomplete knowledge of the chakras / kamals present in the body. He describes the 8th chakra / kamal / lotus to be the last chakra and says that it is 1.25 hands above the head which is arbitrary.
In Kabir Sagar, Kabir Bani, Bodh Sagar on page 111, Kabir Sahib has described all the Kamals / Chakras / Lotuses with the Gods who reside in them.
Kabir Sahib has described 9 chakras / kamals /lotuses in his Vani. Kabir Sahib says that in the 9th Kamal the Supreme God resides.
Kabir Sahib says:- Naam simer le, sukram kar le, kaun jaane kal ki, khabar nahin pal ki
नाम सिमरले, सुक्रम कर ले, कौन जाने कल की, खबर नहीं पल की।
Ram naam ratt-te raho jab tak ghat mein pran, kabhu to deen dayal ke bhinak paregi kaan
राम नाम रटते रहो, जब तक घट में प्राण
कभु तो दीन दयाल के भिनक पड़ेगी कान ॥
Kabir Sagar, Amar Mool Bodh Sagar on page 265
तब कबीर अस कहेवे लीन्हा, ज्ञानभेद सकल कह दीन्हा।।
धर्मदास मैं कहो बिचारी, जिहिते निबहै सब संसारी।।
प्रथमहि शिष्य होय जो आई, ता कहैं पान देहु तुम भाई।।1।।
जब देखहु तुम दृढ़ता ज्ञाना, ता कहैं कहु शब्दप्रवाना।।2।।
शब्द मांहि जब निश्चय आवै, ता कहैं ज्ञान अगाध सुनावै।।3।।
Tab Kabir as kaheve leenha, gyaanbhed sakal kah deenha ||
Dharmdas main kaho bichaari, jihite nibahae sab sansaari ||
Prathmahi shishya hoye jo aayi, ta kahaen paan dehu tum bhaai ||1||
Jab dekhahu tum dridta gyaana, ta kahaen kahu shabd pravaana ||2||
Shabd maahin jab nishchay aavae, ta kahaen gyaan agaadh sunaavae ||3||
It has been again explained –
बालक सम जाकर है ज्ञाना। तासों कहहू वचन प्रवाना।।1।।
जा कहैं सूक्ष्म ज्ञान है भाई। ता कहें स्मरन देहुलखाई।।2।।
ज्ञान गम्य जा कहैं पुनि होई। सार शब्द जा कहैं कह सोई।।3।।
जा कहैं दिव्य ज्ञान परवेशा, ताकहैं तत्व ज्ञान उपदेशा।।4।।
Baalak sam jaakar hai gyaana | taason kahhu vachan pravaana ||1||
Ja kahaen sookshm gyaan hai bhaai | ta kahein smaran dehu lakhaayi ||2||
Gyaan gamya ja kahaen puni hoyi | saar shabd ja kahaen kah soyi ||3||
Ja kahaen divya gyaan parvesha | taakahaen tatv gyaan updesha ||4||
It is clear from the above-mentioned speech that a True Guru provides naam up to Saarnaam in three stages, and in the fourth stage, Saar Shabd is to be provided.
Madhu Param Hans ji says that only a True Saint (Saguru) knows the secret of the eleventh (11th) aperture. This is what Madhu Param Hans ji considers to be the final door on escaping which a soul becomes liberated.
The above mentioned line by Madhu Param Hans ji overtly speaks about his ignorance or lack of knowledge about the 12th door / aperture. His concept about the soul crossing the 11th aperture and attaining salvation is completely wrong. He doesn't even know where this 11th door is present. He has no knowledge about the 12th door which proves that he is not a complete saint.
Das darwaja pargat hai, aur char kuluf jadaaey, do darwaja ughre, hansa sach paave
दस दरवाजा परगट हैं, चार कुल्फ जड़ाए। दो दरवाजे उघरे, हंसा सच पावे ॥
Kabir Sahib has described that there are 12 doors and after crossing the 12th door the hans achieves the True God.
Dwadas dar base mora balam, taanva dhyaan lagao
द्वादस दर बसे मोरा बालम, तांवा ध्यान लगाओ॥
Kabir Sahib is saying that after the 12th door the Supreme God resides and that is where one should focus.
मन तू चलि रे सुख के सागर। जहां शब्द सिंध रत्नागर।।टेक।।
कोटि जन्म जुग भरमत हो गये, कुछ नहीं हाथि लग्या रे।
कूकर (कुत्ता) शुकर (सूअर) खर (गधा) भया बौरे, कौआ हंस बुगा रे।।1।।
कोटि जन्म जुग राजा किन्हा, मिटि न मन की आशा।
भिक्षुक होकर दर-दर हांढा, मिल्या न निरगुण रासा।।2।।
इन्द्र कुबेर ईश की पदवी, ब्रह्मा वरूण धर्मराया।
विष्णु नाथ के पुर कूं पहुँचा, बहुरि अपूठा आया।। 3।।
असंख जन्म जुग मरते होय गये, जीवित क्यौं न मरै रे।
द्वादश मधि महल मठ बौरे, बहुरि न देह धरै रे।।4।।
The meaning of the above line is that after crossing the 12th door, the soul does not come back in to the cycle of birth and death.
दोजिख भिसति सबै तैं देखंे, राज पाट के रसिया।
त्रिलोकी से त्रिपति नांहि, यौह मन भोगी खसिया।।5।।
सतगुरु मिलैं तो इच्छा मेटैं, पद मिलि पदह समाना।
चल हंसा उस देश पठाऊं, आदि अमर अस्थाना।।6।।
च्यारि मुक्ति जहां चंपी करि हैं, माया होय रही दासी।
दास गरीब अभै पद परसै, मिले राम अविनासी।।7।।